Articles

in Beiträge zur Geschichte des Nationalsozialismus 32, 2016 (special issue on Sport und Nationalsozialismus, ed. Frank Becker, Ralf Schäfer), pp. 173-196.
Right from their very inception, sport was always a crucial part of life at the Napolas, the most prominent type of Nazi elite-school. From the gruelling physical aspects of the entrance examination, to the wealth of extracurricular opportunities provided for learning exotic or elite types of sport such as riding, fencing, sailing and skiing, pupils’ time was dedicated as much to physical training and exercise as to academic pursuits.Read more...

in Europa. Ideologie, Machtausbau, Beharrung (Regionen des östlichen Europas im 20. Jahrhundert Bd. 3), ed. Burkhard Olschowsky, Ingo Loose, Berlin (De Gruyter) 2016, pp. 128-151.
From their very inception in 1933, the Nationalpolitische Erziehungsanstalten (Napolas) were conceived by their founders not only as the principal training schools for the future elite of the Third Reich, but as being of crucial benefit to the Nazi regime’s mission to Germanise the Eastern territories.Read more...

in Making Sacrifices: Visions of Sacrifice in European and American Cultures
, ed. Nicholas Brooks, Gregor Thuswaldner, Vienna (New Academic Press) 2016, pp. 66-86.
Since antiquity, the heroic fight to the last of King Leonidas and his 300 Spartans against the overwhelming might of the Persian Empire has often been considered the ultimate expression of sacrificial patriotism. This article considers the juxtaposition of supposedly ‘ancient’ and ‘modern’ notions of patriotic self-sacrifice in German military propaganda during the 20th century.Read more...

Classical Receptions Journal 8 (1), 2016 (special issue on The Legacy of Greek Political Thought, edited by Barbara Goff and Miriam Leonard), pp. 71-89.
During the Third Reich, radical reinterpretations of Classical texts were always on the agenda. The Reich Education Ministry decreed that only those ancient texts which were deemed of value for the Nazi regime’s new ‘national-political’ education should be taught in schools. This sometimes led to the pre-eminence of texts which had previously been considered less worthy – the writings of Xenophon being a case in point.Read more...

German History 33 (4), 2015, pp. 570-587.
Winner of German History journal's "Best Article of 2015" prize.
This paper considers the experiences of one particular, rarely-discussed group of 'war children': former pupils of the Napolas – the most prominent type of Nazi elite-school. Drawing upon a variety of original testimonies, the paper explores the hardships and dilemmas which Napola-pupils faced as World War II drew to a close, and the ways in which former pupils have constructed this aspect of their past.Read more...

in Books for Boys: Literacy, Nation and the First World War, ed. Simon James, Durham (DIAS) 2014, pp. 20-25.
This short essay investigates a little-known genre of German children's literature, the Prussian cadet-school story, exploring the ways in which patriotic feeling and the prospect of a martial career were justified or glorified in volumes such as Paul von Szczepanski’s Spartanerjünglinge (Spartan Youths) and Johannes van Dewall’s Kadettengeschichten (Cadet-Tales).Read more...

in Angermion: Yearbook for Anglo-German Literary Criticism, Intellectual History and Cultural Transfers / Jahrbuch für britisch-deutsche Kulturbeziehungen 6, 2013, pp. 101-126.
Between 1934 and 1939, pupils from the Nationalpolitische Erziehungsanstalten engaged in a series of exchanges with boys from British public schools. This article explores in detail the Anglo-German relationships – including tensions and prejudices – which were forged between pupils and staff during these exchanges, focusing on exchange programmes with Dauntsey's, Kingswood, and The Leys.Read more...

in European Review of History / revue européenne d'histoire 20 (4), 2013, pp. 581-609.
This article explores the tensions which arose when Schulpforta, Germany’s most renowned humanistic boarding-school, was forcibly turned into a Nazi elite-school (a Nationalpolitische Erziehungsanstalt, or Napola). The time-honoured traditions of Christianity and enlightened humanism previously cultivated at the erstwhile Landesschule zur Pforta (alma mater of Fichte, Ranke and Nietzsche) were swiftly subordinated to the demands of national-socialist ideology.Read more...

in Publications of the English Goethe Society 82 (3), 2013, pp. 193-207.
This article examines some of the ways in which scholars and educators under National Socialism attempted to construct a model of philhellenism for the ‘Thousand Year Reich’ which explicitly defined itself as descended from, yet opposed to, earlier manifestations of the phenomenon, especially as personified by Enlightenment figures such as Winckelmann and Goethe. They also proclaimed a return to the true, ‘living’ spirit of the original Greek gymnasion.Read more...

in English and German Nationalist and Antisemitic Discourse, 1871-1945, ed. Felicity Rash, Geraldine Horan, Daniel Wildmann, Oxford (Peter Lang) 2013, pp. 91-115.
This article examines some of the ways in which many of the Third Reich's leading figures (including Hitler, Goering, Goebbels, Rust and Rosenberg) treated Sparta as the perfect paradigm of a racially-pure warrior-state, as well as claiming that, in a certain sense, the Reich was Sparta incarnate.Read more...